Harmony Ink Young Author Challenge

This is a notice that just came out from my publisher Harmony Ink Press.  It’s aimed at young authors between the ages of 14 and 21!

Harmony Ink Young Author Challenge

Edited by Anne Regan

Harmony Ink Press is looking for young authors writing in the LGBT genre! As part of our anniversary celebration, we are inviting young writers to submit short stories for our first Young Author Challenge.

Submissions between 2,000 – 10,000 words will be considered. Main characters should be 14 – 18 years old and can be gay, lesbian, bisexual, transgender, or still in the process of working out their sexual/gender identity. The story should portray positive LGBT characters who grow or change for the better in some way. See the general Harmony Ink submission guidelines for more information.

Authors can be between the ages of 14 – 21. If the author is 17 or younger, a parent or legal guardian will have to sign the publication contract should a story be accepted.

Selected stories will be published in an anthology to be released in both paperback and eBook formats. Winners will be announced as part of the Harmony Ink anniversary celebration in March 2014. Accepted authors will be paid a flat rate based on story length. Payments will range from $25 – $55. Feedback from at least one published author will be provided for all submissions.

Submission Deadline: March 15, 2014

Publication Date: July 2014

Send all submissions to anneregan@harmonyinkpress.com. Please include “Young Author Challenge Submission” in the subject line of the e-mail.

Day of Silence flash fiction

SafeMy publisher, Harmony Ink Press, began posting flash fiction from Harmony Ink authors in honor of the Day of Silence on Friday, April 19th.

If you’re not familiar with the Day of Silence, it’s an annual protest that’s been held every year since 1996, when it was started by then-student Maria Pulzetti as a protest against bullying and harassment of LGBT students.  As stated in the wikipedia article, “Students take a day-long “Vow of silence” to symbolically represent the silencing of LGBT students and their supporters.”

Harmony Ink decided it would be cool to have participating authors write a flash fiction piece symbolizing silence in some way.  Mine was a modified excerpt from the third novel in the Dreams of Fire and Gods trilogy (called Gods), which is still being written.  You can read it by clicking on the image above.

You might ask, “Why did you wait until the 24th to post this, if the Day of Silence was on the 19th?”  Basically, I didn’t post until today because I was at a workshop with my publisher in Chicago over the weekend and between that and traveling, things have just been too chaotic for me.  Also, due to the large number of submissions Harmony Ink received, my story wasn’t put on the website until this afternoon.

I’ll close this post with a picture snapped at the workshop of some of the Harmony Ink authors in attendance:  Me (James Erich, looking like I just stepped out of the shower, because I had), Robbie Michaels, Madison Parker, Nessa Warrin (YA Coordinator), Jamie Mayfield, and Geoff Laughton.

In Defense of “It Gets Better”

When Dan Savage created the It Gets Better project, I thought it was amazing.  It was such a brilliant idea to reach out like this and let kids know that they aren’t alone.  But lately I’ve run into a lot of people finding fault with the project and with Dan Savage in particular (such as those interviewed in this article), and I think it’s time to address some of the criticisms that have been going around.

In no particular order, these are some of the things I’ve been hearing:

  • Dan Savage is a middle-income white guy who knows nothing about what minority (in terms of race) gay teens are going through.
  • Dan Savage is hostile to the trans community.
  • The It Gets Better project encourages teens to do nothing to improve their situation.  Instead, it tells them to sit it out and wait for things to magically improve.
  • The project allows adults to create a video and pat themselves on the back for doing something, when in fact they’ve done nothing to help bullied gay teens.
  • The project does nothing to address broader issues of discrimination in the LGBT community.

Let me begin by saying that I am a middle-income white guy and I really don’t appreciate the implication that being middle-income and white makes me callous to minorities or incapable of doing anything to help them.  I grew up poor and I am very aware of issues that affect low-income people in this country.  I am certainly not familiar with what a latino boy in high school might be going through, so I don’t feel I can write a novel from that viewpoint or claim that I understand him.  But that isn’t the same thing as saying I don’t care.  And I am still capable of trying to help in any way that I can—I can do what I can to draw attention to the issues, and more importantly I can strive not to be a jerk to minorities.

As far as Dan Savage and the trans community is concerned, I think this article makes some very interesting points in his defense—primarily demonstrating that a lot of the “evidence” has been taken out of context.  But frankly, this is at best an ad hominem attack—a classic logical fallacy, which posits that we should ignore something regardless of its own merits, because it was spoken (or created) by someone of dubious character.  It’s the same reasoning that leads people to smear the characters of famous people like Martin Luther King and Gandhi, as if that renders their accomplishments moot.  The only relevant concern would be if It Gets Better itself was transphobic.  I haven’t yet encountered anyone claiming that, and in fact many of the videos on the site are supportive of the trans community and made by trans people.

Ultimately, the project was created by Dan Savage (and not someone else) because he was angered over the bullying that lead to the suicides of Justin Aaberg and Billy Lucas.  That doesn’t automatically mean he’s the best choice, but he happened to have the idea.  Dan Savage can be abrasive and he isn’t always politically correct.  As he himself has said, “I’m a terrible messenger because I’m a potty mouth and a cusser,  I’m an imperfect ambassador for this whole concept.”

But that doesn’t invalidate the project.

Before I go into the last three points, let me relate a little history—my own personal history, but through that a little history of gay culture in this country.

I was in high school from 1979 to 1983.  The Diagnostic and Statistical Manual of Mental Disorders, version 3 (DSM-III) came out after I graduated and only then was homosexuality removed from the list of mental disorders that psychologists and psychiatrists were using to diagnose patients.  After its release, President Reagan went on national news to express his disapproval and tell the country that as far as he was concerned, homosexuals were still mentally ill.  Every novel I could find about gay men ended with the death of the main character, or at least it ended with him alone and miserable.  (The one exception that I recall was Marion Zimmer Bradley‘s The Catch Trap.)  The gay men’s group in my town (which I didn’t find until a year after I graduated high school) was advertised largely by word-of-mouth and met clandestinely each month at different people’s houses, flagged by balloons tied to the mailbox.

These were not happy times for the gay community.

I was so alone and miserable that I used to come home from school and rush to lock myself in my bedroom, because I cried so much.  There were no Gay-Straight Alliances in my school.  There were no quirky-but-lovable gay characters on television.  I remember finding one book about finding your gay soul-mate  which I devoured, but the author had this odd notion that gays were only half-souls, cut off from the full soul that straights had.  A notion I found ludicrous then, and insulting today.

Luckily, I did eventually find people I could talk to.  I met my first boyfriend through a local shopping center “newspaper” that accepted MSM (Male-Seeking-Male) personals, and fortunately he didn’t turn out to be a psychopath, but someone who was able to introduce me to the local gay community.  (On the downside, though Michael helped me considerably, I was unable to help him.  He committed suicide when we were in college.)

It was only after I’d been seeing Michael for a while that I found the courage to come out to my family.  It seems strange, looking back, that I was so nervous about it, since they were very accepting, and I should have known they would be.  But I wasn’t the first or the last gay teen to find that hurtle daunting, even knowing that it would probably work out all right.

Since I wasn’t out in high school, I wasn’t bullied for being gay, apart from one incident where my best friend and I had a fight and he told everybody I was gay (he suspected before I did).  But even that was relatively minor compared to what many teens experience every day.  My friend and I patched things up within a week and our friends basically forgot all about it.  The problem for me, especially after moving away from my friends in New Mexico, was how isolated and lonely I felt, coupled with the image of gay men as diseased and doomed to a life of sleazy backroom hookups.  Nowhere did I see anything that told me I could expect to meet someone and be part of a happy family.  Even after I met Michael, the idea that we could ever marry and live together without hiding our relationship from the neighbors was inconceivable to me.

If something like It Gets Better had come along in the early 80s, when I was going through all of this, it would have been a godsend!  To have thousands of people from around the country making videos for me to watch, telling me that there are millions of us in the country—around the world—and that there was nothing wrong with being gay, and that it was possible for me to look forward to what I in fact have now:  a happy marriage, a house in the country, pets, not having to worry about my job firing me (for being gay anyway) or the neighbors beating me up… This would have blown my mind!

I find it truly baffling that people can fail to see how absolutely amazing it is that we now live in a world where the President of the United States has made an It Gets Better video and later issued a public statement supporting same-sex marriage; a world in which several sports teams and celebrities have used the It Gets Better platform to show their support of LGBT kids.  As a teenager, I would not have considered this insignificant.  I would have thought it was epic!

Is the project guilty of encouraging teens to accept their plight and do nothing to change it?  What a bizarre concept.  How does telling young people that they’re not diseased or evil, that they deserve to live full lives, and that a lot of people in the country support the LGBT community render them incapable of lifting themselves out of unpleasant circumstances?  Is this some kind of social Darwinism theory, claiming we should just let them take their punches until they toughen up?  Do the critics fear that we’re coddling them?

Regardless of the motivation behind the criticism, I simply don’t see what they’re getting at.  As Dan Savage says, “There’s nothing about this project—nothing about participating in this project—that prevents people from doing more.”  And there isn’t.  I don’t see anyone telling kids to hide under a rock until it’s all over.  They still have the option to do whatever they can to improve the situation.  But now they know they aren’t alone.

Sadly, many of the teens who commit suicide are already doing their best to improve the situation.  Often, they’ve reported the bullying to their parents and school administrators, in some cases their parents have backed them up against the school, and some of them have participated in The Trevor Project and It Gets Better themselves.  Yet it still wasn’t enough to prevent them from taking their lives.

But the fact that something isn’t always enough doesn’t mean we should just throw it out until something better comes along.  Every little bit helps.  It’s simply untrue to say that it doesn’t.  For some teens, all they need is hope to help them hang on through a rough time of their lives, and that is what this project does for them.  I know it would have helped me immensely.

Does it encourage people to do too little?  Are people making It Gets Better videos because they’re easy, and not doing more for the LGBT community?  I find the implication that making an It Gets Better video somehow saps all of your motivation to do more flatly ridiculous.  Some people would have likely done nothing to get involved, so for them making a video is at least more than they would have done previously.  Even if it’s just to jump on the bandwagon and feel good about themselves, it may very well help someone.  And for many, participating in something like this is a launching point for doing more later.

Lastly, the question of whether the It Gets Better project files to address issues of discrimination and intolerance within the LGBT community itself.  Aside from the fact that it was never intended to address these issues, a quick search on the site turns up videos made by blacks (or African Americans, if you prefer), Latinos, Asians, trans people, bisexuals, etc.  Pretty much anybody can make a video.

So really, for those who feel that It Gets Better leaves something to be desired, I just have this to say:  Come up with something to take it further.  Don’t look at what Dan Savage has accomplished and complain that it doesn’t go far enough.  Take the next step.

Here are some sites that are trying to do just that.  If you know of any, in addition to these, that are trying to take that next step, I’d love to hear about them!

The We Got Your Back Project

Sacred Village

You Can Play Project

National Coming Out Day!

In honor of National Coming Out Day, I’ll be giving away a free eBook copy of my historical gay Viking novel, Seidman!  Just post a comment here between now and Sunday night and I’ll pick a winner at random!

In Viking Age Iceland, where boys are expected to grow into strong farmers and skilled warriors, there is little place for a sickly twelve-year-old boy like Kol until he catches the eye of a seið-woman—a sorceress—and becomes her apprentice. Kol travels to the sorceress’s home, where her grandson, Thorbrand, takes Kol under his wing. Before long Kol discovers something else about himself that is different—something else that sets him apart as unmanly: Kol has fallen in love with another boy.

But the world is changing in ways that threaten those who practice the ancient arts. As Kol’s new life takes him across the Norse lands, he finds that a new religion is sweeping through them, and King Olaf Tryggvason is hunting down and executing sorcerers. When a decades-old feud forces Thorbrand to choose between Kol and his duty to his kinsman, Kol finds himself cast adrift with only the cryptic messages of an ancient goddess to guide him to his destiny—and possibly to his death.

Why Blocking Marriage Equality Isn’t About “Religious Freedom”

A recent article in the Kennebec Journal has same-sex marriage opponents up in arms, because the Secretary of State phrased the question simply and plainly:

“Do you want to allow same-sex couples to marry?”

They had wanted the more convoluted question that had appeared on petitions earlier in the year, which phrased the issue in terms of “religious freedom” and clergy being forced to perform same-sex marriages.

The problem is, this is blatant misdirection.  In none of the states that currently allow same-sex marriage is any clergy being forced to perform a marriage ceremony that violates their beliefs or the beliefs of their church.  And this isn’t going to happen, even if same-sex marriage becomes legal throughout the country.

Currently, no Catholic priest is forced to perform a marriage ceremony between two people who have previously married and divorced.  Not a one.  This is because it would violate his faith and the tenets of the Catholic church.  Similarly, a Jewish Rabbi isn’t forced to marry people who aren’t Jewish.  Religious freedom is already enshrined in our system of law and same-sex marriage poses no threat to it.

On the other hand, any religious group that demands same-sex marriage be illegal in a particular state is a very real threat to religious freedom.  No group or groups of religious people, even if they are in the majority, should have the right to impose their belief system onto people who don’t follow their faith.  There are other religious groups in Maine (and all over the country) — Wiccan, Unitarian, Episcopal, and others — who do consider same-sex marriage to be in concordance with their religious beliefs.

Yet their religious freedom is curtailed by the Christian groups who continue to oppose making it legal, on the basis that allowing it would somehow “violate” their religious freedom.  And in fact, it would not.

It’s a blatant lie.

This post is part of the YAM LGBT 2012 Blogathon.

Mormons Making “It Gets Better” Videos!

As I frequently tell people, I’m no longer Christian.  I turned away from Evangelical Christianity when I was in college, and unable to reconcile my faith with my identity as a gay man.  But I am a strong supporter of people of all faiths reaching out to one another, and particularly to the gay community.

Mormons have, unfortunately, had a particularly bad track record on tolerance, when it comes to the LGBT community.  But that’s why I’ve been finding attempts by the Mormon community to reach out to gays to be particularly significant and poignant.

The first I saw of it was an “It Gets Better” video made by a GLBT group on the campus of Brigham Young University (the fact that BYU allowed the group to form, in the first place, is an amazing step).  The video is simultaneously sad, frightened and hopeful:

(Here is the news article this was attached to.)

But even more wonderful to me, was a sort of response video, two weeks later, from Mormon parents and friends of gays:

(Again, here is the complete article.)

It saddens me that the comments on these videos point out these people don’t represent the Latter Day Saints Church, as if we can’t figure out that that organization is still very intolerant.  But I see a glimmer of hope in these videos that things may be changing.

It isn’t simply the LDS Church that is intolerant, of course, and it isn’t all Mormons, or all Catholics, or all Evangelicals or any other group.  But we need to see more people — of all faiths — speaking up against intolerance, if there is to be any hope of severing the association many gays have of religious faith equaling intolerance against the GLBT community.